Buddhism Teaches Cognitive Science About Consciousness

Allow us to say you see a red apple, which is all that your attention does for you. That just brings you the sensory image of an apple by somehow defining the outside world into an image for awareness, but it doesn’t provide the concept that the image is an apple nor does it make the word “apple” occur in the mind. That comes later. It in some manner just gives you a mental picture image of a red apple by somehow reflecting the outside the house world and transmitting that reflection into consciousness. Which what the reflective part of consciousness does – it offers you the shape, colors, smell, feel of the apple by reflecting the outside world and rendering it into a consciousness image. Cognitive Science

Therefore, what you truly see when you see an apple is not the apple but consciousness. You are just seeing, perceiving, witnessing or experiencing an image in consciousness, but not the apple itself. The image in the mind doesn’t give you any other intelligence over and above the image, so your eyes, ears, tongue, body and nose just give you all these mental impressions which Buddhism telephone calls images or signs. The five senses are like five soldiers who always call and make an accurate report to hq without adding any comments or interpretation at all. They give me you all these simultaneous images. But who interprets them? 

Without being able to grasp those images and discriminate them out into parts with borders, properties or characteristics, you no longer have a clue there is something there with a certain meaning as a specific object with specific attributes and characteristics. In other words, besides highlighting the outside world into something internal, consciousness has a function of splendour that makes this one group of pictures quite different in meaning from another set, otherwise they’d all appear to you as the same.

Okay, discussing take our tasty apple again. A camera displays a picture of an apple through its zoom lens to its mirror just like a picture completing through our cornea upon our retina, but with out a commenting mind the camera lens or mirror just holds an image there. That camera image of the apple is something totally unintelligible to the camera and which is the same as any other image because will be certainly no mind to discriminate any differences. Hence you can see what the reflective consciousness does, and what the discriminative intelligence does. One aspect of consciousness gives us images, another gives us so this means.

A mirror instantaneously and indiscriminately reflects in itself forms and pictures, and in the same way our sense organs provide consciousness with just such a nameless set of reflections or impressions. In the event you don’t have a discriminating mind, then the images on your still left side will look like the images to your right. You could not tell them apart. Simply discrimination can make them different from the other person. This kind of means there is a portion of consciousness that functions to grab specific objects out of the chaos to make sense of them, which we call the function of discrimination. The objective world is recognized to us or known with this part of intelligence which distinctly determines specific forms, phenomena or looks… through those words My spouse and i mean sights, sounds, physical sensations, smells and so forth.

You thus have a discriminative consciousness that takes this palate of indecipherable sense impressions and wraps them with words, names and labels from memory to make them into something recognizable. Elegance, which is a function of consciousness, grasps trends out of the no difference sensory consciousnesses, and in this grasping of tendency discriminates an objective world. It gives you an objective field of individual objects with independent characteristics. It makes judgments or personal reasonings about this world, and is doing so seemingly forever.

This provides the first part of what Shakyamuni Buddha taught about consciousness. You have a current state of intelligence and they have two aspects. Current consciousness is made up of both a reflective and discriminative intelligence. Consciousness also has an ultimate base, and through meditation you can find consciousness for this ultimate origin. That is what Buddhist meditation is all about as the fundamental goal.

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